{"id":12040,"date":"2026-04-27T15:11:16","date_gmt":"2026-04-27T15:11:16","guid":{"rendered":"https:\/\/ahmedazirar.com\/?post_type=portfolio&#038;p=12040"},"modified":"2026-04-27T15:15:20","modified_gmt":"2026-04-27T15:15:20","slug":"abul-walid-muhammad-ibn-rochd-penseur-socio-economiste-aussi","status":"publish","type":"portfolio","link":"https:\/\/ahmedazirar.com\/fr\/projects\/abul-walid-muhammad-ibn-rochd-penseur-socio-economiste-aussi\/","title":{"rendered":"Ab\u00fb&rsquo;l-Walid Muhammad Ibn Rochd : Penseur socio-e\u0301conomiste aussi"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"12040\" class=\"elementor elementor-12040\" data-elementor-post-type=\"portfolio\">\n\t\t\t\t\t\t<section data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-section elementor-top-section elementor-element elementor-element-f4ae48c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f4ae48c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-67057e1\" data-id=\"67057e1\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-587ae39 elementor-widget elementor-widget-post-info\" data-id=\"587ae39\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-info.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<ul class=\"elementor-inline-items elementor-icon-list-items elementor-post-info\">\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item elementor-repeater-item-8e6bafb elementor-inline-item\" itemprop=\"datePublished\">\n\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-icon\">\n\t\t\t\t\t\t\t\t<i aria-hidden=\"true\" class=\"fas fa-calendar\"><\/i>\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text elementor-post-info__item elementor-post-info__item--type-date\">\n\t\t\t\t\t\t\t\t\t\t<time>avril 27, 2026<\/time>\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-da6ee57 elementor-widget elementor-widget-heading\" data-id=\"da6ee57\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Ab\u00fb'l-Walid Muhammad Ibn Rochd : Penseur socio-e\u0301conomiste aussi<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-section elementor-top-section elementor-element elementor-element-d9994f2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d9994f2\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2b10262\" data-id=\"2b10262\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5a33735 elementor-widget elementor-widget-image\" data-id=\"5a33735\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"373\" height=\"424\" src=\"https:\/\/ahmedazirar.com\/wp-content\/uploads\/2026\/04\/ibn-rushd-islamic-philosophy-2.jpg\" class=\"attachment-full size-full wp-image-12042\" alt=\"Ibn rushd islamic philosophy 2\" srcset=\"https:\/\/ahmedazirar.com\/wp-content\/uploads\/2026\/04\/ibn-rushd-islamic-philosophy-2.jpg 373w, https:\/\/ahmedazirar.com\/wp-content\/uploads\/2026\/04\/ibn-rushd-islamic-philosophy-2-264x300.jpg 264w, https:\/\/ahmedazirar.com\/wp-content\/uploads\/2026\/04\/ibn-rushd-islamic-philosophy-2-11x12.jpg 11w\" sizes=\"auto, (max-width: 373px) 100vw, 373px\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-section elementor-top-section elementor-element elementor-element-3e9c7ba elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3e9c7ba\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-85c3e01\" data-id=\"85c3e01\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-13f5175 elementor-widget elementor-widget-text-editor\" data-id=\"13f5175\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Averro\u00e8s, philosophe, th\u00e9ologien et m\u00e9decin andalou,\u00a0est n\u00e9 il y a 900 ans, soit le 14 avril 1126 \u00e0 Kortoba (Cordoue, Espagne). Il meurt le 10 d\u00e9cembre 1198 \u00e0 Marrakech. Il a ve\u0301cu a\u0300 l\u2019age d\u2019or d\u2019Al Andaluss, entre les dynasties Almoravide et Almohade, trois siecles et demi avant la tombe\u0301e de Gharnata (Granada) en 1492 et la mutation de l\u2019ordre mondial de la mediterrane\u0301e vers l\u2019atlantique..<br \/>Lecteur critique d&rsquo;Al-F\u00e2r\u00e2b\u00ee, d&rsquo;Al-Ghazali\u00a0et d&rsquo;Avicenne, il est consid\u00e9r\u00e9 comme l&rsquo;un des plus grands\u00a0philosophes\u00a0de la\u00a0civilisation islamique\u00a0bien qu&rsquo;il ait \u00e9t\u00e9 accus\u00e9 d&rsquo;h\u00e9r\u00e9sie\u00a0\u00e0 la fin de sa vie et qu&rsquo;il n&rsquo;ait pas eu de post\u00e9rit\u00e9 imm\u00e9diate dans le monde musulman. Il n&rsquo;a \u00e9t\u00e9 red\u00e9couvert en Islam que lors de la\u00a0Nahda\u00a0au\u00a0XIXe\u00a0si\u00e8cle, la Renaissance arabe, durant laquelle il inspire les courants\u00a0rationalistes, r\u00e9formateurs et \u00e9mancipateurs. Dans son \u0153uvre, Averro\u00e8s a mis l&rsquo;accent sur la n\u00e9cessit\u00e9 pour les savants de pratiquer la philosophie et d&rsquo;\u00e9tudier la\u00a0nature\u00a0cr\u00e9\u00e9e par Dieu. De ce fait, il pratique et recommande les\u00a0sciences\u00a0profanes, notamment la\u00a0logique\u00a0et la\u00a0physique, en plus de la m\u00e9decine.<br \/>Son \u0153uvre a eu une grande importance en\u00a0Europe occidentale, o\u00f9 il a influenc\u00e9 les philosophes\u00a0<br \/>m\u00e9di\u00e9vaux\u00a0latins\u00a0et\u00a0juifs <br \/>dits\u00a0averro\u00efstes. \u00c0 la\u00a0Renaissance, sa philosophie est tr\u00e8s \u00e9tudi\u00e9e en Italie. De fa\u00e7on g\u00e9n\u00e9rale, il est estim\u00e9 des\u00a0scolastiques\u00a0qui l&rsquo;appellent le \u00ab\u00a0Commentateur du Philosophe\u00a0\u00bb (Aristote), pour lequel ils ont une v\u00e9n\u00e9ration commune. En revanche,\u00a0Thomas d&rsquo;Aquin\u00a0puis les\u00a0n\u00e9oplatoniciens de Florence\u00a0lui reprochent de nier l&rsquo;immortalit\u00e9\u00a0et la pens\u00e9e de l&rsquo;\u00e2me\u00a0individuelle, au profit d&rsquo;un\u00a0Intellect\u00a0unique pour tous les hommes, qui active en eux les id\u00e9es intelligibles.<br \/>Bien que philosophe et juriste et n&rsquo;a pas trait\u00e9 l&rsquo;\u00e9conomie comme une discipline autonome, son approche a inte\u0301gre\u0301 la gestion des biens dans un cadre \u00e9thique, philosophique et juridique. <br \/>Pour lui l\u2019economie est socio-politique. Il pr\u00f4ne une soci\u00e9t\u00e9 juste fond\u00e9e sur la solidarit\u00e9, la justice sociale, et la r\u00e9gulation des \u00e9changes par la justice.<br \/>Neuf siecles apres sa naissance, sa \u00a0\u00bb pense\u0301e socio-e\u0301conomique\u00a0\u00bb me\u0301rite d\u2019etre reme\u0301more\u0301e autour de points cle\u0301s : <br \/>&#8211; la justice sociale\u00a0:\u00a0L&rsquo;\u00e9conomie doit servir la solidarit\u00e9 et ne pas permettre la mis\u00e8re extr\u00eame;<br \/>&#8211; la r\u00e9gulation de la monnaie\u00a0:\u00a0La monnaie est un instrument de justice dans les \u00e9changes, devant \u00eatre garanti par l&rsquo;autorit\u00e9 pour \u00e9viter la manipulation de la valeur. Les bases de la politique mone\u0301taire moderne sont deja\u0300 pose\u0301es; <br \/>&#8211; la justice et conformit\u00e9 e\u0301thique\u00a0:\u00a0son approche du droit \u00e9conomique, en tant que juge (Qadi), s&rsquo;appuie sur le respect des r\u00e8gles morales et religieuses, interdisant par exemple l&rsquo;usure (riba). La spe\u0301culation excessive est ainsi mise a\u0300 l\u2019index;<br \/>&#8211; L\u2019e\u0301thique de la richesse\u00a0:\u00a0La production de richesse est reconnue comme une activit\u00e9 humaine, mais elle doit s&rsquo;inscrire dans un ordre social \u00e9quitable, et non une accumulation \u00e9go\u00efste.\u00a0Ni pre\u0301dation, ni confusion entre pouvoir et richesse, preche-t-il.<br \/>Averro\u00e8s est connu pour avoir comment\u00e9 Aristote, dont les id\u00e9es sur l&rsquo;\u00e9change et la monnaie ont influenc\u00e9 la pens\u00e9e \u00e9conomique jusqu\u2019a\u0300 nos jours.\u00a0L\u2019explication moderne de l\u2019inflation n\u2019est pas loin de ses ide\u0301es et de celles d\u2019Aristote.<br \/>Pr Ahmed Azirar<br \/>Le 14.04.2026.<\/p><p>Annexe: <br \/>Pricipales oeuvres d\u2019Ibn Rochd \/\/ \u0627\u0647\u0645 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f <\/p><p>*\u062a\u0647\u0627\u0641\u062a \u0627\u0644\u062a\u0647\u0627\u0641\u062a (\u0641\u0644\u0633\u0641\u0629):\u00a0\u0631\u062f \u0641\u064a\u0647 \u0639\u0644\u0649 \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u0643\u062a\u0627\u0628 \u062a\u0647\u0627\u0641\u062a \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629)\u060c \u0648\u064a\u0639\u062f \u0639\u0631\u0636\u0627\u064b \u0641\u0643\u0631\u064a\u0627\u064b \u0644\u0645\u062f\u0631\u0633\u062a\u064a\u0646 \u0645\u062a\u0639\u0627\u0631\u0636\u062a\u064a\u0646.<br \/>*\u0641\u0635\u0644 \u0627\u0644\u0645\u0642\u0627\u0644 \u0641\u064a\u0645\u0627 \u0628\u064a\u0646 \u0627\u0644\u062d\u0643\u0645\u0629 \u0648\u0627\u0644\u0634\u0631\u064a\u0639\u0629 \u0645\u0646 \u0627\u0644\u0627\u062a\u0635\u0627\u0644 (\u0641\u0644\u0633\u0641\u0629\/\u0639\u0642\u064a\u062f\u0629):\u00a0\u064a\u062f\u0631\u0633 \u0627\u0644\u0639\u0644\u0627\u0642\u0629 \u0628\u064a\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0648\u0627\u0644\u062f\u064a\u0646\u060c \u0645\u0624\u0643\u062f\u0627\u064b \u0639\u0644\u0649 \u0623\u0647\u0645\u064a\u0629 \u0627\u0644\u062a\u0641\u0643\u064a\u0631 \u0627\u0644\u062a\u062d\u0644\u064a\u0644\u064a.<br \/>*\u0628\u062f\u0627\u064a\u0629 \u0627\u0644\u0645\u062c\u062a\u0647\u062f \u0648\u0646\u0647\u0627\u064a\u0629 \u0627\u0644\u0645\u0642\u062a\u0635\u062f<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Averro\u00e8s, philosophe, th\u00e9ologien et m\u00e9decin andalou,\u00a0est n\u00e9 il y a 900 &#8230; <a class=\"cz_readmore cz_readmore_no_icon\" href=\"https:\/\/ahmedazirar.com\/fr\/projects\/abul-walid-muhammad-ibn-rochd-penseur-socio-economiste-aussi\/\"><span>Lire plus<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":12042,"comment_status":"open","ping_status":"closed","template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false},"portfolio_cat":[42],"portfolio_tags":[],"class_list":["post-12040","portfolio","type-portfolio","status-publish","format-standard","has-post-thumbnail","hentry","portfolio_cat-chroniques-et-tribunes"],"_links":{"self":[{"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio\/12040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio"}],"about":[{"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/types\/portfolio"}],"author":[{"embeddable":true,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/comments?post=12040"}],"version-history":[{"count":5,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio\/12040\/revisions"}],"predecessor-version":[{"id":12050,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio\/12040\/revisions\/12050"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/media\/12042"}],"wp:attachment":[{"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/media?parent=12040"}],"wp:term":[{"taxonomy":"portfolio_cat","embeddable":true,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio_cat?post=12040"},{"taxonomy":"portfolio_tags","embeddable":true,"href":"https:\/\/ahmedazirar.com\/fr\/wp-json\/wp\/v2\/portfolio_tags?post=12040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}